For many years Sister Bednar and I hosted faithful men and women
as devotional speakers at Brigham Young University–Idaho. Many of
these speakers were emeritus or released members of the Seventy who had served
as temple presidents following their service as General Authorities. As we
talked with these stalwart leaders, I always asked this question: “What have
you learned as a temple president that you wish you had better understood when
you were a General Authority?”
As I listened to their answers, I discovered a consistent theme
that I would summarize as follows: “I have come to understand better the
protection available through our temple covenants and what it means to make an
acceptable offering of temple worship. There is a difference between
church-attending, tithe-paying members who occasionally rush into the temple to
go through a session and those members who faithfully and consistently worship
in the temple.”
The similarity of their answers impressed me greatly. Each
response to my question focused upon the protecting power of the ordinances and
covenants available in the house of the Lord. Their answers precisely
paralleled the promises contained in the dedicatory prayer offered upon the
Kirtland Temple in 1836:
“We ask thee, Holy Father, to establish the people that shall
worship, and honorably hold a name and standing in this thy house, to all
generations and for eternity;
“That no weapon formed against them shall prosper; that he who
diggeth a pit for them shall fall into the same himself;
“That no combination of wickedness shall have power to rise up and
prevail over thy people upon whom thy name shall be put in this house;
“And if any people shall rise against this people, that thine
anger be kindled against them;
“And if they shall smite this people thou wilt smite them; thou
wilt fight for thy people as thou didst in the day of battle, that they may be
delivered from the hands of all their enemies” (D&C 109:24–28). (Honorably Hold A Name and
Standing, Elder Bednar, April 2009 Conference)
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